- Introduction
- Set the stage: Israel in the desert
- Text: Lev 24:10-23
- Blasphemy
- What is blasphemy?
- Violation of the Third Commandment (Ex 20:7)
- Cursing God (Ex 22:28)
- Cf. Job: "Curse God and die"
- Pride
- Cf. Sennacherib of Assyria (2 Kings 18-19) boasting of his power over Israel & the world
- Unbelief
- Cf. God's indictment of Israel for forsaking him to go after idols (Ez 20:27-28)
- It's not hard to see this all around us
- Blasphemy is a feature of the anti-Christian world
- Rev. 17 "The Woman and the Beast"
- Represents wicked, worldly authority
- Responsible for the killing of the saints
- The Lamb will overcome, and with him will be his called, chosen, and faithful followers
- Stoning
- Why was an offering not possible?
- Offerings are for unintentional sins
- This is a high-handed or intentional sin
- cf. Num 15:22-31
- Those who heard also received guilt, hence the placing of hands on the head of the one to be stoned
- The community reflects God's character, so the community must respond
- Why was an offering not possible?
- Principle of Proportionality
- What about Mt 5:38-42?
- The law was providing a general principle
- Jesus' teaching is directed at using this principle for personal vengeance
- Vengeance belongs to the Lord (Rom 12:19)
- Civil authority also does not bear the sword in vain (Rom 13:4)
- The Christian response
- Love your enemies
- Pray for those who persecute you
- Repay evil with good
- A side note: Does this imply that not all sin is equal?
- Where is the grace?
- We are actually all guilty of high-handed sins
- The story as an illustration
- Of Israel's history of disobedience
- Of fallen humanity trying to relate to God apart from Christ
- Jesus' sacrifice, unlike those of the OT, can take away guilt for real, even for intentional sins & rebellion (Heb 10:4, Rom 5:8, Eph 2:1-10)
- We need the gospel in order to be holy
- Positionally
- Actually
- We ought to love much for having been forgiven much
- We ought to forgive and love one another
- We ought to receive correction as life-giving and respond with repentance and gratitude
- The story as an illustration
- The Apostle Paul as an example of a forgiven blaphemer (Acts 26:11, 1 Tim 1:13)
- Holiness in the community is just as important
- 1 Pet 2:9-10
- We are actually all guilty of high-handed sins
- Conclusion: Regen Reflection
- In what ways do you see blasphemous tendencies in your own heart?
- How can we guard holiness in our New Covenant community?
- Prayer
- Confession of intentional sins
- Thanksgiving for Jesus sacrifice for intentional sins
Monday, August 18, 2008
Lev 24:10-23: A Case Study in Getting What You Deserve
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